Husserls phenomenology

Phenomenology (philosophy)

Husserl stated that by the time he published that book, he had already changed his mind—that he had doubts about psychologism from the very outset. But from this crisis there emerged the insight that the philosophical grounding of logic and mathematics must commence with an analysis of the experience that lies before all formal thinking.

For on his view another condition for the possibility of intersubjective experience is precisely the assumption that by and large the other subject structures the world into objects in the same style I myself do.

In this work, Husserl combined his mathematical, psychological and philosophical competencies to attempt a psychological foundation of arithmetic see Willardpp.

This is the case with all the distinctions of acts or forms of judgement, which provide the foundations for the laws of pure logic. For Husserl, phenomenology would study consciousness without reducing the objective and shareable meanings that inhabit experience to merely subjective happenstances.

Interpretation of historical texts by Husserl et al. Essays relating Husserlian phenomenology with issues in logic and mathematics. University of Ohio Press. Not committed to a particular church creed, he had respect for all authentic religious beliefjust as his philosophy demanded the recognition of each authentic experience as such.

They had three children, one of whom died in World War I.


The real possibility to acquire empirical knowledge regarding a contingent object A possible world, individual thing, state of affairs involving such thing; cf.

Inconsistent meanings can be singled out and studied by means of reflection upon corresponding experiences of intuitive conflict, like for instance the discrete switching back and forth between a duck-head-imagination and a rabbit-head-imagination in the case of an attempted intuitive imagination of a duck-head that is at the same time a rabbit-head.

For the claim that noematic sense is contextually determined respective meaning rather than general meaning function—which rules out any internalist reading; see Section 4 below—cf.

In —81 Husserl continued his studies in mathematics, physics and philosophy in Berlin. Phenomenology is a direct reaction to the psychologism and physicalism of Husserl's time. Jacob Klein was one student of Husserl who pursued this line of inquiry, seeking to "desedimentize" mathematics and the mathematical sciences.

In other words, what is missing in naturalism is the body of embodiment, which must not be taken physically, but as directly experienced from within.

Edmund Husserl: Phenomenology of Embodiment

But logical structure is expressed in language, either ordinary language or symbolic languages like those of predicate logic or mathematics or computer systems. Typical examples of dynamic intentional structures include continuous observations—which represent Husserl's standard example—as well as those totalities of successive judgements, or momentary belief-states, that actualize one and the same continuous belief.

Edmund Husserl was the principal founder of phenomenology—and thus one of the most influential philosophers of the 20 th century. He has made important contributions to almost all areas of philosophy and anticipated central ideas of its neighbouring disciplines such as.

In the second view, phenomenology was conceived as a first philosophy and therefore, it is coextensive with philosophy, as traditionally it was the latter which had been enjoying the status of first philosophy. It argues for both exegetical and philosophical reasons against interpreting Husserl's phenomenology as a form of introspective reflection, phenomenalism, representationalism, or internalism.

system is the phenomenology of Edmund Husserl (–). Husserl’s aim was to give an exact description of the phenomenon of intentionality, or the feature of conscious mental states by virtue of which they are always “about,” or “directed toward,” some object. Phenomenology is the study of structures of consciousness as experienced from the first-person point of view.

The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object.

Edmund Husserl (–), the founder of phenomenology, addressed the body throughout his philosophical life, with much of the relevant material to be found in lecture courses, research manuscripts, and book-length texts not published during his lifetime.

Husserls phenomenology
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Phenomenology (philosophy) - Wikipedia